This manuscript copy contains dictionaries of nine Indian vocabularies, such as Aztec, Algonkin, and Huron, and was taken from Reland's "Dissertationum miscellanearum pars tertia" (Utrecht, 1708). [Vocabularies compiled from printed sources,of South and North American dialects: Brasilica (1590,1595,1648); Chilensis (1647); Peruana, Poconziae [or Poconomica, Guatemala and Honduras]; Caraibica [Antilles], 1658; Mexicana [Otomitica, Chontalica, Zoquina, Cascan, Niciecana, Chicemeca dialects mentioned]; Virginiana (1966 [Eliot] 1685 [Mather], Algonkina [1703 La Hontan] Huramica (German-Huron vocabulary not included; 1822.]

Trained as an anthropologist at Berkeley under A.L. Kroeber and Robert Lowie, Carl Voegelin spent the majority of his career as a structural linguist specializing in Algonquian languages, including Delaware, Potawatomi, Fox, Menominee, and Shawnee, and on the Seneca, Ojibwa (Chippewa), and Blackfoot (Siksika). His most significant contributions came through his studies of Delaware, Shawnee, and Hopi, but he is also credited with reviving the International Journal of American Linguistics after the death of its founder, Franz Boas, and with nurturing the program in anthropology at Indiana University, where he was on faculty from 1941 until his retirement in 1976. The Voegelin collection contains field notes, lexical files, notebooks, papers, correspondence, and other materials relating to Voegelin's work on Native American languages. The bulk of the collection concerns Delaware and Shawnee, but there is significant material for Blackfoot, Menominee, Ojibwa and Potawatomi, Seneca, and Penobscot. Notes on Turkish, kept during the Second World War, are also present. Among other important series in the collection are Voegelin's correspondence and notes concerning two of his major projects: the translation and interpretation of the Walam Olam and his study of Shawnee law. Correspondents include Leonard Bloomfield, Eli Lilly, and Morris Swadesh. A portion of the collection is indexed in Kendall (1982).

The Daythal L. Kendall papers consist of a wide variety of published and unpublished work on especially Takelma, Kalapuyan languages, and Lencan languages. A linguist and computer scientist, Kendall devoted much time to synchronic and diachronic linguistics of Takelma and the Penutian stock, including much research on Takelma poetic forms, Kalapuyan morphology and gathering a large unpublished lexicon for Lencan languages. He also produced pedagogical materials for learning Canadian Aboriginal syllabics, and worked twice for the American Philosophical Society to develop their understanding of their Native American collections. In the papers are correspondence, extensive research and manuscripts on the above, collected materials from others including many handouts from conferences (particularly the Society for the Study of the Indigenous Languages of the Americas), lexical slips, and photographs of Native Oregonians and their land.

An archaeological anthropologist and linguist, John Alden Mason spent the majority of his career at the University Museum of the University of Pennsylvania. After receiving his undergraduate degree at Penn in 1907, Mason received a doctorate at Berkeley (1911) for his ethnographic work on the Salinan Indians of California, but his diverse interests in later years ran the gamut from Puerto Rican folklore to Piman languages and cultures (including Pima, Papago, Pima Bajo, Northern and Southern Tepehuan, and Tepecano), Mayan, Aztec, and Incan archaeology, and the languages of South American Indians. Mason was curator of the University Museum at Penn from 1926 until his retirement in 1958. The Mason Papers include both in-coming and outgoing correspondence, linguistic material, notes, and photographs relating to Mason's work in the southwestern U.S., northern Mexico, and South America. Centered on the years after Mason's return to Philadelphia in 1926, the collection covers all aspects of Mason's professional life, from reports on field work to answering casual questions referred to him through the University Museum to data and analyses on Piman and other languages. The collection also contains voluminous files relating to the Mason's editorship of the American Anthropologist (bulk: 1945-1948). Of special note are a series of class notes (1908-1910) kept by Mason for course work in ethnology, archaeology, and linguistics at the University of Pennsylvania under Edward Sapir and Frank Speck.

The William O. Bright papers consist particularly of extensive correspondence relating mostly to his later academic work, a number of field notebooks from North America and India, publications on and by Indigenous North Americans (especially Karuk and other Californian tribes) and from linguistic societies, his own research and publications, and extensive lexical slip files (especially on Karuk, Spanish borrowings, and copies of Daythal Kendall's Takelma and Kalapuyan files). Many audio recordings are also present, some of which are duplicates of those at the California Language Archive. In addition to the materials browsable through the finding aid, Bright's email correspondence and computer files can be accessed onsite at the APS. William Bright's career extended to a wide variety of linguistic work, including Native Californian languages and literatures, Native American place names, editorships of major linguistics journals, and writing systems of the world.

The Mary Rosamond Haas papers are extensive, including correspondence, research notes, field notes, texts, lexical slip files, audio recordings, photographs, reprints and more, covering more than 100 languages of North America and Southeast Asia. Of particular value are notes and audio recordings from fieldwork from the 1930s on Ditidaht, Tunica, Natchez and Muscogee, work toward pedagogical materials for Thai, and groundbreaking comparative studies of several language families of North America.

The papers contain correspondence, research and teaching notes, data (card and slip) files, published and unpublished manuscripts by Lounsbury and others, books and reprints, sound recordings, and computer programs and files. Correspondents include: William N. Fenton, Mary R. Haas, William C. Sturtevant, Morris Swadesh, and Carl F. Voegelin. Roughly one-quarter of the collection relates to Iroquoian languages and includes much WPA Oneida Project material. Research into the Cherokee language, South American languages, and kinship structures is also well represented. Floyd Lounsbury's wife, Masako Yokoyama Lounsbury, is represented by a smaller amount of material relating to linguistic research in Shanghai and research on Quechua.